Expanding Horizons

”Coming of Age” - A Celebration!

In our church, notions of a traditional "Sunday School" have been re-defined. Today is our Unitarian recognition of our young peoples' "Coming of Age" - a celebration of  successfully passing through recent trials of endurance. Our young women successfully completed a 30 km hike along the Heysen Trail over two days and our young men canoed a long distances at West Lakes.
Today, our "Sunday Club" young people gathered to tell us about the wisdoms they had learned from their camps at Shady Grove throughout the year and their hopes for the future.

Kris's address to the young people commenced with a quote from Hamlet - Polonius's speech to Laertes "This above all: to thine own self be true..." ...being true to yourself.
And we - older members - of our Church were also invited to hand-on some our wisdoms and insights that might help our young people in how they choose to shape their lives. We were also invited to stay for a lunch prepared by our young people.

Catherin Helen Spence and other early SA Unitarians.

Today's service features a very informative and engaging address by Carolyn Spooner, Historian at the State Library. Her talk was about Catherine Helen Spence and other early, influential South Australian Unitarians who comprised our two Unitarian Churches in the early days of colonial settlement - and later. This is our history and is not to be missed!

A Flower Communion

Today we Unitarians have two significant events to celebrate: Kris welcomes three - much loved, new members into our Church. And on this mild, mid-Spring day, we Unitarians celebrate the Flower Communion  which Unitarian, Norbert Capek introduced into Bohemia (Czechoslovakia), 100 years ago.

Judaism 101

Rabbi Shoshana Kaminsky's address "Judaism 101", an introduction to Judaism for us Unitarians, was given on the morning following the tragic events that unfolded from the attack by Hamas on young Israelis attending "The Tribe of Nova" music festival. Rabbi Kaminisky bravely uses this opportunity to dispel many of the myths commonly held by Christians and others about Judaism. This is not to be missed!

A Pack of Cards

Kris begins this address with several questions that gets to the nub of the issue:
- What possible value can a deck of tarot cards be to your spiritual progress?
- What is it (about tarot cards) that will assist you on your spiritual journey?
- What is it that will help you be a kinder, wiser, more loving person?"
Kris begins with the history of cards ...playing cards... tarot cards. Kris explains their "predictive" value in the universality of this symbolism. I recall an earlier address that referred to the "Barnam effect" where a fortune teller's uncanny accuracy in describing issues that seem to be tailored specifically to the fortune-seeker are really general enough to apply to most of us. It's the universality of the symbolism behind cards that Kris explores with us today, that might be helpful on our spiritual journey.

Welcome to Xenodochia

Today we start with a song that asks an age-old question - "Why do we build a wall, my children, my children?". And when our guest speaker failed to show, due to confusion over dates, several of our members courageously - but confidently stepped forward with anecdotes, poetry and song about hospitality and friendship.

John H led the service and read a poem with anecdotes from Cecily O and Jennie D. The service was supported by songs/music from Eran B, Grant S and Brendan M.
I've called the journey from Xenophobia - the atavistic fear of strangers - to their welcoming (xenodochial) embrace into our Unitarian midst: "Welcome to Xenodochia". And if we've already made that journey ourselves, or have helped others to - we are in a unique position to help build our "Xenodochia" here.

The Mandaeans

Today, Kris explores with us the Mandaeans, an ethno-religious, Gnostic group, the oldest such group - in continuous existence for at least 2000 years. With 10,000 adherents in Australia, they speak an Eastern variant of Aramaic language known as Mandaic, "Manda" meaning knowledge. Mandaeans believe that John the Baptist was the ultimate prophet and they deny the divinity of Jesus. Mandaeans do not believe in converting non-Mandaeans and marriage is restricted to other Mandaeans. On Sundays they cover themselves in white and practise a weekly ritual of baptism in freely flowing, clear water. Listen on to more of Kris's insights into Mandaean Gnosticism.

Ralph Waldo Emerson, Unitarian - a Word Portrait

Today, Kris offers some reflections on the Life and the Legacy of prominent Unitarian, Ralph Waldo Emerson (May 25, 1803 – April 27, 1882).
The themes foremost in "Waldo's" life were: Philosophy, Transcendent Reality, the Glory of Nature, Self-Reliance of the Individual, and the Abolition of Slavery.
Kris begins today's address with some questions: 
"Do his ideas resonate with us (Unitarians) today?"
"What does the loss of 8-year-old Waldo's Unitarian Minister, Father due to disease do to his conception of God?"
Listen on to Kris's word-portrait of a great Unitarian Philosopher and thinker whose pioneering theology still resonates with Unitarians, today!

The Father

Kris, begins his address on Fathers Day by exploring the"Father-Archetype" - Carl Jung's hypothesis that we carry within our collective psyches, the gender stereotypes that define good fathering (- and good mothering). It's these shared archetypes, formed since pre-history, within predominantly patriarchal societies, that provide us with the "role models" that Kris explores with us on Father's Day! Kris offers some suggestions for good "fatherly" behaviour - for everyone - irrespective of gender. Not to be missed!

Another Look at Islam

Kris begins this address with a question: "How much do you know about Islam?" He believes that it is important for us to have a working knowledge of Islam for two reasons:

• with increased understanding comes respect, and-
• It also frees us from any prejudices we might have.

Listen on to discover more about Islam: the five pillars of wisdom, the four duties of Muslims. And then - common to all religions, there are the divisions that have occurred within Islam.
Perhaps we have more in common with with Islam and with Muslims than we might have thought?
How might the obligations of Muslims in the Koran be relevant to Unitarians - who have such a divergence of belief in matters of prayer and meditation?
As Unitarians we have the freedom to draw from wisdoms such as Islam? Within the turmoil of our lives, where we might we find a holy place - to seek peace... to meditate... to find spiritual renewal... to give...to guide?